"Fundamental Transformation of the USA" and the Obama Legacy
“The... transformation, control, and direction of...associations and institutions (including government)...is the purpose and program of humanism." Humanist Manifesto I, 1933
President elect Barrack Hussein Obama II, "We are five days away from fundamentally transforming the United States of America." He made good his promise, and here we are today –
Approaching Communist USA!!!
Update: Since the Biden/Harris administration is a rerun and expansion of the Obama/Biden administration, and a reversal of all the good President Trump has done for the country, it seems a good thing to republish Obama's brief bio.
2008 and 2012, November 5: A majority of the voters (we must have a black president) elected Barrack Hussein Obama II President of the United states. (Note “Obama II”, not “Jr.”)
Obama’s eight years as President of the United States shifted the Countdown to Communist U.S.A. into high gear!!!
Who is this man? Who are the people who made him what he is?
1. His white Marxist mother.
2. His white maternal grandparents.
3. Frank Marshal Davis, his mentor, member of Communist Party USA, columnist for the Communist Party
newspaper, the Honolulu Record, close friend of his maternal grandparents, called "Pop" by Obama.
4. Black rage authors, James Baldwin, Ralph Ellison, Coleman Hughes, Richard Wright, W.E.B. DuBois, avidly read
by young Obama while living with his maternal grandparents in Honolulu, Hawaii.
5. His stepfather: Muslim Lolo Soetoro indoctrinated Obama from age 6 to 10 in the Muslim religion.
6. Columbia University Marxist professors.
7. Communist Saul Alinsky, Reveille for Radicals, ("Community Development") how to win elections for the
Communist cause, taught by Obama in Chicago.
8. Reverend Jeremiah Wright Jr., of “God damn America” fame, preacher of Black Liberation Theology and Black
Victimology, Obama's "pastor" for 20 years.
9. Communists Bill Ayers and Bernardine Dohrn of the violent Weathermen Organization, activists for the violent
overthrow of the United States of America, Obama's neighbors in Chicago, hosts and donors for the launching of
Obama's first political campaign.
Out of this Babel of warped radical worldviews, all destined to destroy real liberties, emerged politically ambitious Barrack Hussein Obama II, filled with suppressed black rage and on his way to the White House.
President Barrack Hussein Obama II, Born August 4, 1961
Read these pages and you will know this man, and his dark journey to Radical in Chief of the United States
His White Mother: Stanley Ann Dunham (Ann) of Honolulu, Hawaii, by way of Mercer Island, Washington, originally from Fort Leavenworth, Kansas. The Dunham family was a typical white, mid western, middle-class family. This strong family connection enabled Obama to appear in all aspects as what he definitely was not - a typical mid-western American.
Her family background:
The Congregationalists were the descendants of the Puritans which had established the New England Colonies a century before the American Revolution. That Church produced many stalwarts among America’s Founding Fathers – John Hancock, Paul Revere, John Adams, his son John Quincy, and many others including Samuel Adams, “The Father of the Revolution.” These patriots sparked the revolt that set the American colonies free from British monarchial tyranny and established the United States of America.
But their story takes a tragic turn for the worse. Soon after the Founding Fathers established our great nation, reprobates took over Harvard University (also founded by the Congregationalists) departed from the Faith, and changed the Congregationalists into the Unitarians, the apostate religion that it is today, still hypocritically claiming Christian identity. The apostate Unitarians, in the name of Christianity, often show up to protest at Christian rallies. They are often plaintiffs in the Supreme Court’s War against Christianity.
December 7, 1941: Japanese warplanes attacked U. S. naval vessels in Honolulu harbor, hoping to knock out our naval power in the Pacific. The United States enters World War II. That same year, either before December 7 or very shortly thereafter, a young man left his home in Kansas and joined the U.S. Army.
November 29, 1942: A baby girl was born to this soldier and his young wife. They named her Stanley Ann Dunham (Ann) after her father, Stanley. Theirs was a beautiful young family; and Ann was a beautiful little girl. But a deadly virus infected her family. They were Unitarians. In the environment of this apostate religion, Ann lived her formative years. And she would soon be radicalized much, much further.
The Marxist Professors
Ann was born in Fort Leavenworth, Kansas. In 1955, at age thirteen her parents moved her to Seattle, Washington, where they lived until 1960 and where their daughter attended Mercer Island High School, a hotbed of pro-Marxist radical teachers. Two teachers at this school, Val Foubert and Jim Wichterman, both Frankfurt School Marxists, taught a critical theory curriculum to students which included rejection of societal norms, attacks on Christianity and the traditional family; and readings from Karl Marx, including The Communist Manifesto. The hallway between Foubert’s and Wichterman’s classrooms was sometimes called “anarchy ally.”
"Stanley Ann thrived in the environment," Wichterman said. "As much as a high-school student can, she'd question anything: 'What's so good about democracy? What's so good about capitalism? What's wrong with communism? What's good about communism?'" Ann has been described by her friends as "a fellow traveler," meaning a communist sympathizer.
While flirting with Atheism at school, Ann attended meetings at East Shore Unitarian church; located in Bellevue, Washington. This “church” was nicknamed “the little red church,” because of its communist inclination.
1960: Stanley Armour Dunham (Stan) moved his family to Hawaii. Ann started class in the University of Hawaii. She would turn 18 in November of that year. When she arrived in Hawaii, she was already a “full fledged radical leftist and practitioner of critical theory.”
Depravity: This year as part of her attack on society Ann began to engage in miscegenation (the interbreeding of people considered to be of different racial types). Susan Blake, one of her friends has stated she never dated “the crew-cut white boys.”
Frank Marshall Davis (Frank), born December 31, 1905, in Arkansas City, Kansas, moved to Honolulu, Hawaii, in 1948. Black racist, pornographic photographer, sexual deviant. Since early 1940’s, a card-carrying member of the Communist Party USA, card number 47544, according to FBI records, columnist for the Communist Party newspaper, the Honolulu Record.
Frank’s autobiography, Livin' the Blues, offers this insight into the environment in which he lived:
"My neighbors were young men and women mainly from the mainland between eighteen and twenty-five years old, here on vacation or to attend the University of Hawaii. For the most part, they were from California, with a few from as far away as Maine and Florida. In addition there were others from South America, Europe, Asia, Africa, Australia, Canada, the Caribbean, Samoa, Tonga, and the other islands of the South Pacific.
Hippies were still numerous, but the majority I thought of as members of the Now Generation. What immediately impressed me about these young Americans, by far the numerical majority and most of them meeting for the first time in Hawaii, was their warm camaraderie and my ability to communicate on their own terms with no hint of a generation gap.
Virtually all the young brothers (black men) consorted with ofay (white) chicks (at least 80 percent of them long-haired blondes), and the sisters (black women) were affiliated with white boys. Occasionally a brother, a honky lad, and two white girls rented quarters together.
Young blacks in bountiful Afros and wearing dashikis crashed in pads rented by ofays (white girls) they never knew before; occasionally I permitted young white girls to sleep overnight on my floor. I saw no signs of racial hangups; these were all members of the Now Generation associating with whom they liked and color be damned." (“ofay” and “honky” are contemptuous terms used by black racists for white persons.)
Strong circumstantial evidence suggests that Ann was one of the “ofay white chicks” that slept on Davis’ floor. Frank lived in “a dilapidated house” close to the University of Hawaii, where Ann attended. A radicalized “fellow traveler,” she would be awed by Frank’s racist and Communist tirades, his radical and sexual poetry, and his columns in Hawaii’s Communist newspaper.
Ann’s Unitarian father, Stanley (Stan), was a fellow traveler, drinking buddy and close friend and confidant of Frank. He would see no problem with his daughter walking the short distance from the University to Frank’s house and staying overnight there. At the time, Frank was 55 and Ann was 17. If Stan thought about it at all (probably not), most likely he would have thought his young daughter was safe in his buddy’s care. Was she?
Frank Marshall Davis, Perverted Sexual Predator:
In his book, Sex Rebel Black, Frank unashamedly revealed his sordid sexual experiences. Following is an excerpt from the book in Frank’s own words. It concerns Frank and his wife seducing a 13-year-old girl called Anne.
Frank: “I’m not one to go in for Lolitas (sexually precocious young girls). Usually I’d rather not bed a babe under 20. But there are exceptions. I didn’t want to disappoint the trusting child. At her still-impressionistic age, a rejection might be traumatic, could even cripple her sexually for life. Anne came up many times the next several weeks, her aunt thinking she was in good hands. Actually she was. She obtained a course in practical sex from experienced and considerate practitioners rather than from ignorant insensitive neophytes….I think we did her a favor, although the pleasure was mutual.”
During part of the time of Frank’s sexual escapades he was married and had five known children. He was later divorced and never remarried. It seems he never wrote about his children, only about his sordid sexual activity; and there were his columns in Hawaii’s Communist newspaper. (How many illegitimate children may have been sired by this sex maniac will never be known.)
Black Moods by Frank Marshall Davis is a collection of thirty-seven sexually explicit poems about Frank’s sexual exploits with women. Frank calls these poems portraits and titles each with the first name of the woman. The following poem was written in the portrait titled “Anne.”
In the gangling hours
Thin, adolescent hours
Before night runs softly
Away into the west
Anne rises wearily From her tired bed
Sitting in a chair.
Clearly this “Anne” on this occasion didn’t sleep on Frank’s floor but in his bed. Frank’s oft referring to “Anne” gives rise to strong suspicion that “Anne” is actually Stanley Ann Dunham, thinly concealed. (Which brings to mind those thinly clad and nude photos of Ann taken by Frank, a semi-professional pornographic photographer.)
In 1960 it would be 10 more years before Frank divorced his white wife, Helen Canfield. With her he had five known mixed-race children. Frank never married after this divorce, probably because he preferred his sexually deviant lifestyle unrestrained by a wife. On one occasion Frank wrote, “The number of white babes interested in at least one meeting with a Negro male has been far more than I can handle.”
January, 1961: Stanley Ann is two months pregnant, meaning she became pregnant one month before her 18th birthday Nov. 29. Only a DNA test would confirm by whom. President Obama and his political handlers have made sure that this will never happen. Whatever the case, to maintain her respectability and protect her professional aspirations, Ann needs a husband; and he must be black.
(from a Dave Davies/Sally Jacobs interview regarding her book, The Other Barrack.)
Sally H. Jacobs, biographer for Kenyan Barrack Hussein Obama:
“In 1959, Barrack (a 25-year old exchange student from Kenya, East Africa) went to study at the University of Hawaii, Manoa, in Honolulu, where he stood out for his fastidious dressing habits, his forays into public speaking and his fabulous dancing skills. And everybody would watch because he was so beautiful on the floor — and also because he was a black man.
Blacks were very few in number in Honolulu and he was the first African student at the University of Hawaii." In time “He had four wives and countless other sexual partners, and he drank heavily. . .”
(Obviously he was not one of the “blacks in bountiful Afros and wearing dashikis” who “crashed in pads rented by ofays (white girls.)” Far from it. Rather he had all the appearance of a clean-cut, suit-and-tie, accomplished businessman. Nor would 17-year-old Ann be renting a “pad,” but would be living with her parents 7 miles from the University.
Jacobs: A year after (after 1959) Barrack enrolled at the university, he met Stanley Ann Dunham, a 17-year-old from Kansas who was studying Russian. . .
1960. Ann had just recently moved from Seattle to Hawaii and enrolled in the same Russian class – she perhaps because of her Marxist leaning, and he more likely for business or diplomatic purposes.
Jacobs: "Both of them were quite taken with each other." "This relationship picked up speed pretty quickly. The president (Obama II) describes it in his own memoir [Dreams from My Father] of how drawn they were to each other. [And] in a fairly short time, she becomes pregnant."
Jacobs here is relying on Obama’s concocted story of the African – a story he needed for his political ambitions. It is interesting how reserved both Jacobs and Obama II are in defining this presumed mutual attraction. Neither will come out and say they were in love. One thing is evident – as events unfolded immediately after their soon-coming marriage, there was no conjugal love in their being “quite taken with each other." Just that “in a fairly short time, she becomes pregnant."
Barrack really doesn’t seem to be Ann’s type. She was a serious-minded “full-fledged radical leftist and practitioner of critical theory.” No one mentions her being a dancer or party goer. From another source I find it doubtful that they kept company with one another before their marriage, as they surely did not afterward.
“Members of the snack bar crowd at the University of Hawaii don’t remember the Obama/Dunham relationship. Hal Abercrombie said he never saw them together. Pake Zane could not recall Ann from those days but had precise memories of Barrack. . .” Only Obama II's cock and bull story claims (sort of) that Ann had a sexual affair with Barrack the African before their wedding.
Whatever the case, she needs a black husband – and pretty soon if she hopes to maintain her respectability and give legitimacy to the child in her womb. All evidence points to –
1961, February, A Marriage of Convenience. Marriage of Stanley Ann Dunham and the Kenyan, Barrack Hussein Obama:
Obama II on page 22 of his autobiography "Dreams from My Father," wrote of his mother’s wedding: “In fact, how and when the marriage occurred remains a bit murky, a bill of particulars that I've never quite had the courage to explore. There's no record of a real wedding, a cake, a ring, a giving away of the bride. No families were in attendance; it's not even clear that people back in Kansas were fully informed. Just a small civil ceremony, a justice of the peace. The whole thing seems so fragile in retrospect, so hap-hazard.”
Jacobs explains, (somewhat): “She's about three months pregnant, and the two of them head off to another island and get married in February of 1961. Nobody attended the wedding, as far as we know. There was very little said about it. Even Obama Sr. said nothing to his group of friends until after he had come back.”
So, was the Dunham/Obama marriage simply a cover-up, a marriage of convenience? Some kind of a deal? Who knows? The long dark trail, stretching all the way from Hawaii to Washington, D.C., has been carefully camouflaged. Haphazard, though it may be, they really were married.
August 4, 1961, The 44th President of the United States is born:
Stanley Ann Dunham Obama delivers her first child and names him Barrack Hussein Obama, II. (Why did she name him Obama II instead of Obama, Jr.?) A very good question! Both are used to identify that the person is the second in the family to have the name. Jr. is used when the son has the same name as the father. The second (II) is used when the elder family member is anyone other than the father. This woman knows something she’s not telling.!
Jacobs: “If Obama the president had had [Barack Obama, the Kenyan] as a father, I think it's fair to say that he wouldn't be the president. I think he would have had to wrestle with a neglectful father, an insecure person and someone who probably would have prevented him from following the path he chose.”
Apparently Jacobs is saying that Barack Obama the elder would not have raised Obama II with the ambition, education, and indoctrination that would have portrayed him as presidential material. It was Ann and Obama II’s Dunham grandparents, Stanley and Madalyn, who Obama II described as “a typical white woman,” along with Frank Marshall Davis who did this. Is Jacobs also subtly implying that Obama the elder is not the father of Obama II?
It would have been certain political suicide for Obama II to claim Frank as his father; because Frank was a card-carrying member of the Communist Party U.S.A, #47544, well documented and under surveillance by the FBI. So Obama II’s answer to this political dilemma was to air brush away what Obama the elder really was, and invent a cock and bull story, creating the image of a simple African sheepherder he needed America to believe was his father. Actually Obama the elder was of an upscale family with close connections to the ruling class in the Kenyan government.
August 19, 1961: Fifteen days after the birth of Obama II, Ann was enrolled at the University of Washington for two classes: Anthropology 100, Introduction to the Study of Man, and Political Science 201, Modern Government. Just 7 months after marrying Obama the elder, Ann abandoned her husband. Her newborn son, Obama II, was only fifteen days old when she traveled with him from Hawaii to Seattle.
There is no indication that Ann and Obama the elder ever lived together as man and wife. On the contrary, Ann’s transcript from the University of Washington shows she continued to take classes there through the spring term 1962, which suggests she not only abandoned Barack Obama the elder in Hawaii, but also that she remained in Seattle to continue her studies there well into 1962.
Stuart Lau, registrar at the University of Hawaii at Manoa, confirmed that Ann attended the fall term 1960, and did not resume studies at that university until the spring term 1963. Lau also confirmed that Barack Obama the elder attended the University of Hawaii at Manoa from the fall term 1959 through the spring term 1962.
This pretty well confirms that Ann and Barack Obama the elder never lived together as man and wife. Neil Abercrombie, D-Hawaii, a self-described friend of Barack Obama the elder and Stanley Ann Dunham in 1961, was quoted as saying that "nobody" was invited to the wedding ceremony. This does not describe a couple in love with one another who conceived a child before wedlock, but honorably legitimized that conception in matrimony “til death do us part.”
There is no proof whatsoever that the Kenyan, Barrack Hussein Obama is President Obama’s father, air brushed documents notwithstanding. On the contrary, understanding human nature as defined in the Bible, knowing the characters in this story as to their religion, associations, and actions, factual and strong circumstantial evidence points to Frank Marshall Davis as Obama II’s real father, not the African.
Who is Pop?
Obama used the name Pop for only one person. That person is not his white grandfather who Obama calls “Gramps.” Not his claimed black grandfather who he never mentions as far as I could find out. Not the African, Barrack Hussein Obama who Obama II calls “Dad,” or “The Old Man.” Then who?
Consider Obama II’s poem titled POP:
Sitting in his seat, a seat broad and broken
In, sprinkled with ashes (A scene described in Dreams from my Father, regarding Frank
Pop switches channels, takes another (Frank)(Pop changes the subject)
Shot of Seagrams, neat, and asks
What to do with me, a green young man (exactly what Frank did - indoctrinating Obama II, the “green young
Who fails to consider the
Flim and flam of the world, since (Frank’s bitter view of racial and political things.)
Things have been easy for me; (Obama II attended a posh private school without racism.)
I stare hard at his face, a stare (Obama II describing a session with his Mentor, Frank Marshall Davis.)
That deflects off his brow;
I’m sure he’s unaware of his
Dark, watery eyes, that
Glance in different directions,
And his slow, unwelcome twitches,
Fail to pass.
I listen, nod, (Frank was always ready and willing to talk long and freely about
what’s wrong with this racist world and what’s good about Communism
to anyone who would listen.
Listen, open, till I cling to his pale,
Beige T-shirt, yelling,
Yelling in his ears, that hang
With heavy lobes, but he’s still telling
His joke, so I ask why
He’s so unhappy, to which he replies…
But I don’t care anymore, cause (Obama II, the “green young man” tired of listening to
Frank, withdraws into his own mind, and allows himself to be
transformed psychologically into Frank Marshal Davis.)
He took too damn long, and from
Under my seat, I pull out the
Mirror I’ve been saving; I’m laughing, (Mirror to see Frank reflected in himself.)
Laughing loud, the blood rushing from his face
To mine, as he grows small (Obama II becoming Frank Marshall Davis personified.)
A spot in my brain, something,
That may be squeezed out, like a (Frank Marshall Davis, transformed and squeezed out into everything
Watermelon seed between President Obama did officially, sometime deceitfully, He has been called
Two fingers. "President Frank Marshal Davis Obama."
Pop takes another shot, neat, (The indoctrination session continues.)
Points out the same amber
Stain on his shorts that I’ve got on mine, and
Makes me smell his smell, coming
From me; he switches channels, (changes subjects.)
recites an old poem
He wrote before his mother died, (Frank wrote a poem before his mother died.)
Stands, shouts, and asks (Indoctrination session over)
For a hug, as I shrink, my (I become awkward)
Arms barely reaching around
His thick, oily neck, and his broad back; ’cause
I see my face, framed within
Pop’s black-framed glasses
And know he’s laughing too. (Sounds like father and son.) All circumstantial evidence shouts,
"Pop" is Frank Marshall Davis, real father of ex-President Barrack
Hussein Obama II.)
Some literary critics claim that Obama II at the time was not capable of writing poetry of this class, that Frank Marshall Davis either wrote this poem for Obama or helped him write it.
What’s done is done. What matters it then who was Obama II’s father? Very much. Obama’s legacy. There is absolutely nothing about the Kenyan, Barrack Hussein Obama, that has had anything to do with Obama’s legacy as President of the United States. Frank Marshall Davis had everything to do with it. And this is something we have to reckon with.
The Comparative Photos: The Internet has numerous photographs comparing Obama II’s physical features to both the African Barrack Hussein Obama and to Frank Marshall Davis. There is nothing about Obama II that remotely compares to the African except his fastidious dress.
On the other hand, modified by his mother’s white Caucasian features, Frank Marshall Davis’ features can be plainly seen in Obama II’s face. And Obama II’s facial features compare well with Davis’s other mixed-race children.
November, 1982: Kenya, East Africa. If it wasn’t an accident, he was either suicidal or drunk (he was a miserable failure and a heavy drinker). Whatever the case, the African, Barrack Hussein Obama, drove his pickup truck headlong into a stump. At age 46 “the old man,” who had converted from Roman Catholic to Islam, was swept into eternity.
Pausing for a moment to feel sorrowful for a totally wasted life and lost soul, we leave the African there and continue the narrative of his namesake, hereinafter called “Obama.”
August 1961-1963: Ann continues her education at the University of Washington and raises her young son with the help of her parents and food stamps. Then back to Hawaii.
1963: Back in Hawaii, Ann meets Muslim Lolo Soetoro of Indonesia at the East-West Center while both were
students at the University of Hawaii.
1964, February: Ann files for Divorce. Obama, the Kenyan, didn't contest it.
1965: Soetoro and Dunham married in Hawaii. Lolo returns to Indonesia with Ann and Barack Hussein Obama II.
1965-1971: They live in Lolo's house, on the outskirts of Jakarta, the Indonesian capital. For the next four years, from Obama's age 6 to 10 years, his mother kept him enrolled in his stepfather’s Mosque where he learned and practiced Islam. “The sweetest sound I know is the Muslim call to prayer,” said President Obama in his speech at the Islamic Society mosque in Baltimore, Feb. 04, 2016.
His Upbringing: According to Obama’s psychological autobiography, his mother was the main figure in his upbringing. This can only mean that she indoctrinated him in her radical worldview – a fused mixture of Unitarianism, Atheism, Humanism, Communism, critical theory, all degenerated into a life of depravity with Frank Marshall Davis and his university-student following. All of this followed by four years of Muslim indoctrination in his stepfather's Mosque.
The Communist Finishing School
At age 10 young Obama has only one more religion to add to the mix. But first he is to spend his next eight years in Frank Marshall Davis’ Communist finishing school.
1971: Stanley Ann sends 10 year old Obama back to Hawaii to live with her parents in their two bedroom apartment,
instructing them to see that he is taken to Frank Marshall Davis several times a week. Clearly she intends for
her son to be further mentored by this black racist/Communist radical. Did she also visualize a father/sonbonding?
Whatever the case, Frank created a bond with Obama that has not diminished to this day. This bond is clearly evident in Obama’s acts during his 8 years as President of the United States. Obama has been called President Frank Marshal Davis Obama.
Ann’s father, Stan, Frank’s drinking buddy, faithfully carries out Ann’s request; and Frank gladly accepts the
opportunity to further radicalize our president-to-be.
And now, except to sorrowfully remember Stanley Ann’s untimely death of ovarian cancer, November 7, 1995, at age 52, we leave her to her fate and concentrate on her son, who all too soon will rule as Radical in Chief in our White House.
His white Grandparents: Madalyn and Stanley Dunham, Unitarians, [(A “Christian” church, more Humanist than Christian. (Fourteen Unitarian ministers signed Humanist Manifesto II.)] From age 10 to 18 Obama’s white grandparents raised him in this Humanist environment and paid his tuition at an elite private school near their home in Honolulu, Hawaii.
His Mentors: Frank Marshall Davis: Black racist, close friend of the Dunham family, card-carrying member of the Communist Party USA, No. 47544, and columnist for the Communist Party newspaper, the Honolulu Record. Young Obama, by his own choice, spent evenings with Davis who turned him against the white side of his family and encouraged him to identify with black people.
Of the Davis/Stan Dunham relationship Obama wrote in his autobiography, Dreams of my Father, ... "by the time I met Frank he must have been pushing eighty, with a big, dewlapped face and an ill-kempt gray Afro that made him look like an old, shaggy-maned lion. (Obama’s statement about his late meeting Davis contradicts the fact that he spent much of his time from age 10 to 18 with Frank.
Actually Frank was 66 and probably not looking like an “old shaggy-maned lion” yet. Obama (or his ghost writer) is describing the photograph of a very old, dejected Davis, apparently “pushing eighty.”) (Note: Photos of the characters in this narrative can be found on the internet.)
He would read us his poetry whenever we stopped by his house, sharing whiskey with Gramps out of an emptied jelly jar. As the night wore on, the two of them would solicit my help in composing dirty limericks. Eventually the conversation would turn to laments about women.”
The Black Rage Books
Black Rage Authors: In his autobiography Obama states that at Punahou School he gathered books from the library – books by James Baldwin, Ralph Ellison, Coleman Hughes, Richard Wright, W.E.B. DuBois. Closing himself in his room in his grandparents’ home, by his own choice he absorbed the ideas of these anti-American writers.
Out of this Babel of warped radical worldviews, all destined to destroy real liberties, emerged politically ambitious Barrack Hussein Obama II, filled with suppressed black rage and on his way to the White House.
1979: At age 18 Obama moved from Hawaii to Los Angeles where he entered liberal arts Occidental College.
Sendoff to University by Frank Marshall Davis: In this sendoff Frank described university as “an advanced degree in compromise that was designed to keep blacks in their place.” “Leaving your race at the door. Leaving your people behind. Understand something, boy. You’re not going to college to get educated. You’re going there to get trained.” “They’ll yank on your chain and let you know that you may be a well-trained, well-paid nigger, but you’re a nigger just the same.”
The carefully chosen radical racist Friends and Professors
Obama wrote in his autobiography that at Occidental he chose his friends carefully. What kind of friends would he choose and upon what course would he set his life?
Obama’s autobiography clearly answers this question – “The more politically active black students. The foreign students. The Chicanos. The Marxist professors and the structural feminists and punk rock performers.” “At night,” said Obama, “(we) discussed neocolonialism, Franz Fanon, Eurocentrism and patriarchy.” (Franz Fanon was the African psychiatrist whose revolutionary writings were strongly influential in shaping the revolutionary left of the 1950’s and 60’s.)
Obama’s carefully chosen friends at Occidental were the same anti-American radicals who corrupted the mind of his mother. – anyone but white, patriotic, hard-working, moderate Americans.
1981: From Occidental College Obama transferred to Columbia University because he reasoned that he would “at least be in the heart of a true city, with black neighborhoods in close proximity.” Little is known about Obama’s life at Columbia. For his own reasons he has chosen to remain silent about his time there. His associations at Columbia include:
Pakistani Sohale Siddiqi - Friend
Edward Said – Professor, literary theorist, anti-Israel, Palestine sympathizer.
Rashid Khalidi – Palestinian-American, Professor of Mid-East Studies, anti-Israel.
According to John Hagee of Hagee Ministries, Saudi Arabia grants huge sums of money to American universities on condition that Saudi Arabia gets to choose the Professors of Mid-East Studies. Incredible!
At this point there is no indication that Obama ever chose to associate with anyone from what might be termed “middle America” – that great majority of ordinary, hard-working, tax-paying, God-fearing, law-abiding, peaceable, patriotic, middle class, largely Caucasian Americans.
1983: After graduation from Columbia, Obama worked as a community organizer out of the Harlem campus of the City College of New York.
The Community Organizers
Apparently reports about Obama’s work in Harlem reached Jerry Kellman, a community organizer in Chicago.
1985: From New York to Chicago’s Southside: Jerry Kellman, Mike Kruglik, and Gregory Galluzzo - three radicals of the Saul Alinsky school – according to Obama were “trying to convert the black churches of Chicago’s South Side into agents of social change.” However, they were being met with suspicion by the black pastors because the three were white and two of them were Jewish. They needed a black organizer to head the project and Obama was recruited for the job. He turned out to be the perfect choice to head Kellman’s Developing Communities Project. Jerry Kellman, Mike Kruglik, and Gregory Galluzzo – add three more radicals to Obama’s carefully chosen friends and associates.
The School of Communist Saul Alinsky
During four decades of political agitation, beginning in the 1930’s, Saul Alinsky developed his political methodology, which has come to be known by the misnomer “community development.” “Community development” by Alinsky’s definition means locating a community of “have-nots,” listening to their problems until you can speak their language, “rubbing raw” their resentments, then organizing them into political action for “change.”
The kind of disciples Alinsky meant to create is revealed in the title of his 1971 book, Reveille for Radicals - radicals such as Stanley Ann Dunham, Obama’s mother, and countless others of the 1950’s, ‘60’s, and ‘70’s radical generation. Alinsky’s Reveille for Radicals boiled down to just two words - “change” and “power.” “Change” to Alinsky was the same change as first unveiled in 1933 by Humanist Manifesto I – the evaluation, transformation, direction, and control of our institutions, then downward to a one-world secular/socialist state. “Power” to Alinsky meant using whatever means necessary, including lies and deceit, to win elections.
According to Greg Galluzzo, founder and director of The Gamaliel Foundation, Jerry Kellman and Mike Kruglik indoctrinated Obama in Alinsky’s rules for radicals. Obama became so immersed in Alinsky radicalism that he not only taught Alinsky in his “community development” classes but rode to the White House on the back of Saul Alinsky.
Incidentally, Obama’s Secretary of State Hillary Clinton studied Saul Alinsky while at Wellesley College. Her senior thesis at Wellesley has been called “a 75 page salute to Alinsky.”
It should be understood that Obama was never a part of the “have-nots,” but that he organized for political gain. He was educated in Hawaii in a posh private school, never suffered racial discrimination of any kind, and graduated Harvard Law School. Even so, he like Alinsky would never allow himself to become any part of the American middle class. Obama, like Alinsky, is simply an elitist using the “have nots” as political pawns for his political ambitions, and for his agenda for social and political “change.”
Incredibly, according to Alinsky, the despised middle class must be deceived until they self-destruct, and themselves become the instruments of this radical “change.” Whatever may be said of Alinsky radicalism, its “power" at the ballot box elevated Barrack Obama to Radical-in-Chief.
The carefully chosen Preacher
1988: Obama joins Trinity United Church of Christ located in Chicago’s Southside. Reverend Jeremiah Wright Jr., of “God damn America” fame was his pastor and mentor in religion for the next 20 years. Wright is a preacher of Black Liberation Theology.
John McWhorter in his book Losing the Race portrays Black Liberation Theology as Marxist Victimology. In 1979, Cornel West had offered a critical integration of Marxism and black theology. In his essay, "Black Theology and Marxist Thought." West sees a strong correlation between black theology and Marxist thought because "both focus on the plight of the exploited, oppressed and degraded peoples of the world, their relative powerlessness and possible empowerment."
McWhorter lists seven ill effects Black Liberation Theology has upon the black race, pretty well summarized in this one statement, “Preaching to a congregation of middle class blacks about their victim identity invites a distorted view of reality, fosters nihilism, and divides rather than unites.”
To McWhorter’s list we might well add another; it keeps professional black racists in business – theologians like Jeremiah Wright, politicians like Al Sharpton, Jesse Jackson and Maxine Waters, and lawyers like Eric Holder. Compatible with Saul Alinsky’s Reveille for Radicals, it served Obama well in his “Community Development” project among the black ministers and church goers in Chicago’s Southside.
It is a subconscious, culturally inherited affirmation that life for blacks in America has been in the past and will be in the future a life of being victimized by the oppression of whites. In today's terms, it is the conviction that, 40 years after the Civil Rights Act, conditions for blacks have not substantially changed. As Wright intimates, for example, scores of black men regularly get passed over by cab drivers.
It … “is the adoption of victimhood as the core of one's identity -- for example, like one who suffers through living in "a country and who lived in a culture controlled by rich white people,” says McWhorter.
Obama’s joining himself to Reverend Jeremiah Wright completes his radicalization. His indoctrination was a fused mixture of Unitarianism, Atheism, Communism, Humanism, critical theory, Islam, and Black Liberation Theology. He will soon be ready to add a whole bunch more radicals to his “carefully chosen friends and associates” and make a run for public office.
1995: – Chicago, Illinois: Barrack Hussein Obama II kicks off his campaign for Illinois State Senator in the home of his Hyde Park neighbors, Bill Ayers and Bernardine Dohrn, most famous of the 1960’s and 70’s violent Weathermen. This meeting in the Ayers’ home is not a routine social gathering. It is a strategizing and fund-raising meeting, launching Obama’s first political campaign. The Ayers contributed $200.
Who were these, his “carefully chosen friends and associates?” Weatherman was a violent pro-Communist group founded during the Viet Nam War years, committed to the violent Communist overthrow of the United States. What did they do?
June 18–22, 1969: Chicago, Illinois: Pro-violence members of Students for a Democratic Society (SDS) seize control and publish a founding statement for their organization which they named “Weatherman.” Signers of the founding document were Karen Ashley, Bill Ayers, Bernardine Dohrn, John Jacobs, Jeff Jones, Gerry Long, Howie Machtinger, Jim Mellen, Terry Robbins, Mark Rudd, and Steve Tappis.
Apparently the name “Weatherman” was taken from a manifesto written in New Left Notes by Bernardine Dohrn and ten other SDS members entitled, "You Don't Need a Weatherman to Know Which Way the Wind Blows.”
December 27–30, 1969: “Weatherman” name changed to "Weather Underground Organization" (WUO), co-founder Bill Ayers in charge. In addition to fomenting violent anti-government riots, the Weathermen over a period of time carried out 72 bombings, including police stations and a number of federal government buildings.
1970: Bill Ayers, now a fugitive evading the law, goes into hiding along with Bernardine Dohrn, fellow WUO member. They get married during this time of hiding, routinely changing their location, names, etc. Still actively engaged in acts of violence including bombings, they write Prairie Fire, their Communist Manifesto.
1974: Prairie Fire Published
Prairie Fire, The Politics of Revolutionary anti-Imperialism – Political Statement of the Weather Underground, co-authored by Bill Ayers and Bernardine Dohrn and two other Weathermen is their Communist Manifesto. In the book they identify themselves. The book is about how Ayers, through the Weather Underground, was planning to "seize power" in a violent communist takeover of the United States.
1980: Bernardine Dohrn and Bill Ayers come out of hiding to face the law. However, they plead guilty only to a relatively minor offense during their anti-Viet Nam War protests. Dohrn gets off with a fine and three years probation. Ayers must face trial for more serious crimes – treasonous crimes against the United States.
During the trial it came out that FBI agents Edward S. Miller and W. Mark Felt had violated some FBI rules during their investigation; so government attorneys dropped all charges against Bill Ayers and the Weather Underground. But the two FBI agents were not so favored. They were convicted of violating the civil rights of some persons related to the Weathermen, during their investigation. In his book, Fugitive Days, Ayers gloats, "Guilty as hell, free as a bird—it’s a great country." Something drastic had changed in the country, and it was not good.
Bill Ayers not only got away with acts of violent crime but also acts of treason against the United States. And that’s not all. In short order he would become a prominent member of Academia’s elite. The emphasis of his teaching while professor at the University of Illinois at Chicago has been listed as issues related to social justice, urban educational reform, narrative and interpretive research, and the like. His educational writings regard education theory, policy and practice.
Sol Stern is a conservative opponent of liberal education policies. If he is correct, Bill Ayers has a “virulent hatred of America." Stern wrote, "Calling Bill Ayers a school reformer is a bit like calling Joseph Stalin an agricultural reformer.” Others hold a different opinion of Ayers. Following Ayers’ self-marked trail with a few quotes from his own mouth and pen might help clarify the issue:
Speaking for the Weathermen in 1970 he said, "Kill all the rich people. Break up their cars and apartments. Bring the revolution home, kill your parents, that's where it's really at." Regarding the war in Viet Nam: "I'm not so much against the (Viet Nam) war as I am for a Vietnamese victory." I'm not so much for peace as for a U.S. defeat."
In the Ayer’s book, Prairie Fire, published in 1974:
“We are a guerrilla organization. We are communist women and men, underground in the United States for more than four years."
1995: Ayers reaffirms his political beliefs of the radical 1960s and 70s “I am a radical, Leftist, small 'c' communist ... Maybe I'm the last communist who is willing to admit it. We have always been small 'c' communists in the sense that we were never in the Communist party. . . The ethics of communism still appeal to me.”
2001: From an interview with The New York Times, "I don't regret setting bombs" "I feel we didn't do enough, When asked if he would do it all again he said, "I don't want to discount the possibility."
April 12, 2002: Bill Ayers in his own words – unrepentant, unchanged, unashamed:
From an interview with a college radio station.
“I'm as much an anarchist as I am a Marxist..I'm very open about what I think.”
“Is one of (my) regrets that I took extreme measures against the United States at a time of tremendous crisis? No it is not. I don't regret that. The people of the world are being exploited and oppressed and militarized by the great imperialist powers, led by the United States. That is the situation today in my view....”
And I'm not sorry about anything that I participated in to try to end that war or against that government that was waging that war.
January of 2004: “If we were being fair and open-minded, then if you looked around at the world today, you would say the greatest purveyor of violence, as King said, is our own government....”
“White supremacy and racism continues to be the dagger point of American democracy. I do believe that. I believed it then, I believe it now.”
April 11, 2006: from Bill Ayers “Letter to a Young Comrade in Latin America:”
“We were anti-authoritarian, anti-orthodoxy, communist street fighters....”
“I want to embrace...draft resisters, deserters, tax avoiders...”
“If we know we hope to achieve a democratic and socialist world, a culture of life and love, our strategy and tactics are informed by filling that vision out on the ground...”
“I went to Camp Casey in August precisely because I'm an agnostic about how and where the rebellion will break out, but I know I want to be there and I know it will break out...”
“Opposing aggressive war is always urgent, but for revolutionaries we need to both be fully activated in the opposition, fully supportive of mass democratic formations, and at the same time trying to make connections and deepen our and others’ analysis: Iraq, Guantanamo, Kyoto, New Orleans, Chavez, SUV’s, the death penalty… It’s part of one thing.”
“The indispensable element is always an independent movement pushing from below, from the margins, from outside (the establishment).” “We created the peace wing of the democratic party, but not by joining it.” Organize.
November 7, 2006: from Bill Ayers Blog post:
World Education Forum Centro Interncional Miranda
Bill Ayers speaks:
President Hugo Chavez, Vice-President Vicente Rangel, Ministers Moncada and Isturiz, invited guests, comrades, I’m honored and humbled to be here with you this morning. I bring greetings and support from your brothers and sisters throughout North america. Welcome to the World Education Forum! Amamos la revolucion Bolivariana! (We love the Bolivarian revolution!) (The Bolivarian Revolution is the Communist revolution that has taken over Venezuela, named after Simon Bolivar, credited with Latin America’s liberation from Spain.)
This is my fourth visit to Venezuela, each time at the invitation of my comrade and friend Luis Bonilla, a brilliant educator and inspiring fighter for justice….We share the belief that education is the motor-force of revolution,….I look forward to seeing how…. you continue to overcome the failings of capitalist education…
I began teaching when I was 20 years old in a small freedom school affiliated with the Civil Rights Movement in the United States. I met several activists who were finding ways to link teaching and education with deep and fundamental social change.
I walked out of jail and into my first teaching position—and from that day until this I’ve thought of myself as a teacher, but I’ve also understood teaching as a project intimately connected with social justice. Teaching invites transformations, it urges revolutions small and large. La educacion es revolucion! (education is revolution!) Education either reinforces or challenges the existing social order, and school is always a contested space…
Totalitarianism demands obedience and conformity, hierarchy, command and control. Royalty requires allegiance. Capitalism promotes racism and militarism –
Despite being under constant attack from within and from abroad, the Bolivarian revolution has made astonishing strides in a brief period… the failings of capitalist schooling can be resisted and overcome. Venezuela is a beacon to the world in its accomplishment of eliminating illiteracy in record time, and engaging virtually the entire population in the ongoing project of education.
The great Chilean poet Pablo Neruda wrote a poem to his fellow writers called “The Poet’s Obligation”…. Let those of us who are gathered here today read this poem as “The Teacher’s Obligation.” We, too, must move in and out of windows, we, too, must build a project of radical imagination and fundamental change. Venezuela is poised to offer the world a new model of education– a humanizing and revolutionary model whose twin missions are enlightenment and liberation.This World Education Forum provides us a unique opportunity to develop and share the lessons and challenges of this profound educational project that is the Bolivarian Revolution.
Viva Presidente Chavez! (Long live President Chavez!)
Viva La Revolucion Bolivariana! (Long live the Bolivarian Revolution!)
Venezuela is abundantly blessed with natural resources; plus it is located at the crossroads of economic commerce in Latin America. And more – it sits atop the biggest proven oil deposits in the world. So why have 1.5 million Venezuelans left Venezuela to escape the deplorable economic conditions there? Answer: the inherent repressive flaws of Socialism, coupled with an economy dependent upon a single commodity – oil.
2019: Venezuela contributes heavily to the caravans of escapees assaulting our southern border – escapees from stifling Socialism to the fresh air of Free Enterprise. Russia and Communist China maintain a strong presence and connections to Venezuela, no doubt to shore up Nicolas Maduro's repressive Socialist regime and benefit from the country’s oil reserve. All the while, Venezuelans fill the streets of Caracas demanding Maduro’s ouster. Yet bill Ayers still proclaims Venezuela as “a beacon to the world.” Have radical professors no common sense at all?!
All of this is, of course, just the tip of the iceberg. To this day, nearly every word that Ayers utters and every sentence that he writes hews to the exact same Communist line.
Bill Ayers today: Bill Ayers is a retired professor from the University of Illinois, Chicago. He is an honored member of the academic elite, popular speaker at university forums. He is all too typical of the plethora of radical Marxist professors tenured in our universities today. With such characters indoctrinating our youth, is it any wonder the shape the country is in today?
Ayers’ blogs, easily accessible on the Internet, reveal an unrepentant Communist with a different approach – a less violent teaching route to Communist USA!!!
So what does all this about Bill Ayers and the Weatherman have to do with ex-President Barrack Hussein Obama II? Very much. By his own description. Ayers was a Communist then (1960,s) , he is a Communist now, and he was a Communist for the entire time that Barack Obama worked with him and was associated with him.
1995-2006. Ayers and Obama worked together for years on a school reform program called the Chicago Annenberg Challenge.
1995-1999 Ayers supported and contributed $200 to Obama's state Senate campaign.
2001 Ayers and Obama also served together on the board of the Woods Fund of Chicago, a separate charity
1999-2002 Obama had his political coming-out party in William Ayers' home.
Ayers mentions Obama by name in a book he wrote in 1997, and mentions that the two are very close neighbors.
Obama gave a glowing review of that same Ayers book for the Chicago Tribune.
Obama and Ayers were both presenters together on a panel about juvenile justice (organized by Michelle Obama).
Both Obama and Ayers were close friends with the same person, Rashid Kalidi.
Unverified but strong rumors swirling around that have not been documented: That Ayers may have helped to
write part (or all) of Obama's autobiography; that Obama and Ayers shared an office space together for three
years, on the same floor of the same building in Chicago; and that Ayers and Obama may have known each other
as far back as 1981.
April 2008: George Stephanopoulos, presidential debate moderator, asked Obama about his relationship with Bill Ayers. Obama replied, "This is a guy who lives in my neighborhood, who's a professor of English in Chicago who I know and who I have not received some official endorsement from. He's not somebody who I exchange ideas from on a regular basis."
“And the notion that somehow as a consequence of me knowing somebody who engaged in detestable acts 40 years ago, when I was eight years old, somehow reflects on me and my values doesn't make much sense, George"
Obama had no need for any further association with Bill Ayers. His radicalization was complete and far more varied and sophisticated than Ayers. His indoctrination concentrated on political action for the purpose of gaining public office, not academic teaching nor writing books. From birth his mentors had directed him toward high public office.
Peel back the thin cover, and a concealed red line is revealed, running all the way from Obama's Marxist mother▬▬to Communist Frank Marshall Davis▬▬to his chosen Marxist university professors▬▬to his carefully chosen radical friends and associates at college▬▬to Communist Saul Alinsky▬▬to Rev. Jeremiah Wright of "God damn America" infamy▬▬to Communist Bill Ayers▬▬to the Illinois State House▬▬to Radical-in-Chief in our White House. He has no further need for association with Bill Ayers. His own official acts will serve the same purpose as all of these – a Socialist path to Communist U.S.A.
Obama is smarter than Bill Ayers, knowing that armed insurrection alone will not overthrow the government of the United States. While Bill Ayers and other Marxist professors radicalize our kids, Obama will follow a different course. He will follow an equally certain route to Communist USA. - the Khrushchev route “We cannot expect Americans to jump from capitalism to Communism, but we can assist their elected leaders in giving Americans small doses of socialism until they suddenly awake to find they have Communism.”
Soviet Leader Nikita Khrushchev, 1959 America’s Most biblically hostile U. S. President
22 Acts of hostility toward people of Biblical faith:
45 Acts of hostility from the Obama-led military toward people of Biblical faith:
27 Acts of hostility toward Biblical values:
10 Acts of preferentialism for Islam:
"Many of these actions are literally unprecedented – this is the first time they have happened in four centuries of American history. The hostility of President Obama toward Biblical faith and values is without equal from any previous American president." David Barton of WallBuilders.com
"The highest glory of the American Revolution was this; it connected in one indissoluble bond the principles of civil government with the principles of Christianity.” “From the day of the Declaration…they (the American people) were bound by the laws of God, which they all, and by the laws of the Gospel, which they nearly all, acknowledged as the rules of their conduct.” John Quincy Adams. Sixth President of the United States, son of John Adams, signer of both the Declaration of Independence and the U.S. Constitution.
. . . the source to which I look . . . is in . . . my fellow citizens, and in the counsels of those representing them . . . In these my confidence will . . . be best placed, next to that which we have all been encouraged to feel in the guardianship and guidance of that Almighty Being whose power regulates the destiny of nations, whose blessings have been so conspicuously dispensed to this rising Republic, and to whom we are bound to address our devout gratitude for the past, as well as our fervent supplications and best hopes for the future."
James Madison, Fourth President of the United States, "Chief architect of the Constitution."
"Go to the Scriptures... the joyful promises it contains will be a balsam to all your troubles.” “That Book, sir, is the Rock on which our Republic rests.” President Andrew Jackson 1829-1837
“Our laws and our institutions must necessarily be built upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise; and in this sense and to this extent our civilization and our institutions are emphatically Christian…. This is historically true. From the discovery of this continent to the present hour, there is a single voice making this affirmation… These are not individual sayings, declarations of private persons: they are organic utterances; they speak the voice of the entire people…. Christianity is, and always has been, a part of the common law...not Christianity with an established church…. but Christianity with liberty of conscience to all men… These, and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation…we find everywhere a clear recognition of the same truth.”
U. S. Supreme Court in Church of the Holy Trinity v. United States. 1892
The Legacy of President Barrack Hussein Obama II – A condensation of an article in the Washington Examiner by Mark Vargas, Sept. 16, 2018 12:00 AM – (Quoting Mr. Vargas’ with very slight editing.)
The legacy of Obama is a new chapter in history. — a picture that’s certainly historic, but for all the wrong reasons:
- one of the most racially divided times in our nation’s history.
- a time when race-related riots are on the rise.
- a time when our enemies and allies abroad view us as weak.
- a time when embassy officials were attacked in Benghazi that resulted in senseless deaths, including our Amb. Chris Stevens.
- a time of failed agreements such as the Iran nuclear deal.
- a time when his landmark Obamacare legislation, which was meant to provide healthcare for all, still left 27 million Americans without insurance.
- a time when America made terrible financial deals, like the more than $2.2 billion in defaulted energy loans at taxpayers’ expense.
- a time of personal enrichment. In 2009, when everyday people were recession weary, Obama arranged, just days before his inauguration, a $500,000 advance for a future book deal. Never before in our history had a president or president-elect negotiated a book deal before or during their time in office.
- a time when “the Squad” – four anti-American women, all Socialists, and two of them anti-Israel, anti-Christian Muslims – is the Socialist/Islamic mouthpiece for the Democrat Party, and the U.S. House of Representatives.
- a time when public school children are being indoctrinated in the Muslim religion in many school districts across the country, while all things Christian are forbidden.
- a time when the Democrat Party is running 24 Socialists for President in the 2020 Primary campaigns.
As a candidate, he (Barrack Obama) campaigned on “hope” and “change,” but as president America was left with no hope and very little change. In 2008, he sold the dream. But after eight years, America is left living the nightmare.
End of Mr. Vargas’ article.
With the statement that America was left with very little change I must disagree. Obama’s failed policies, proving the man totally unqualified to be head of the greatest, most powerful nation on earth, is damaging indeed. But these changes are not “fundamental.” The economic and diplomatic shambles he left behind for President Trump are merely surface sores that could be healed in reasonably short time, were it not for the deadly cancer underneath – “Fundamental Transformation.”
Fundamental Transformation means the subtle, but total, overthrow of the United States of America, all the way down to and including our Christian foundation.
President elect Barrack Obama: “We are five days away from fundamentally transforming the United States of America.” – words borrowed from Humanist Manifesto I – spoken October 30, 2008, five days before being sworn in as the 44th President of the United States.
Incidentally Joe Biden, Vice-President to Barrack Obama and 2020 candidate for President, touted his and Obama’s “Fundamental Transformation” saying there is yet more to be done.
Humanist Manifesto I, 1933 (HM1) – “The intelligent evaluation, transformation, control, and direction of. . . associations and institutions . . .is the purpose and program of humanism." Our basic institutions – education, communication, entertainment, government are already largely transformed, controlled and directed by atheistic Humanism.
HM I “Certainly religious institutions, their ritualistic forms, ecclesiastical methods, and communal activities must be reconstituted as rapidly as experience allows, in order to function effectively in the modern world.”
Translation: Christianity and our U. S. Constitution must be obliterated including the Christian base of our government, or placed under the control of atheistic Communism as it is in all Communist nations.
The extent to which Obama has succeeded in that fundamental transformation and the present upheavals in the country caused by that transformation is the real legacy of President Obama. Obama’s transformation of our country was consistently threefold:
1. Anti-Christian and anti-Israel
“Whatever we once were, we are no longer a Christian nation”
2. Pro Islamic,
"The sweetest sound I know is the Muslim call to prayer" and
3. Pro Socialism – The Khrushchev Way,
"We cannot expect Americans to jump from capitalism to Communism, but we can assist their elected leaders in giving Americans small doses of socialism until they suddenly awake to find they have Communism." Soviet Leader Nikita Khrushchev, to Ezra Taft Benson, Sec’y of Agriculture, 1959
To conclude this article on President Barrack Hussein Obama II, first black President of the United States, I yield my pen to Ellis Washington: “America, the story of Barack Obama and his Communist takeover of America isn't a story that resides on planet earth, but plotted for almost 200 years in the bowels of Hell between Machiavellian operatives at the highest levels – George Soros, Bill Ayers, Bernardine Dohrn, Valerie Jarrett, David Axelrod, Rahm Emmanuel, and Marxist Media, Inc., with the 'Father of Lies' Satan himself.”
Ellis Washington is an accomplished black man, a lawyer, founding board member and Director of Salt and Light Global, LLC, and a co-host on "Joshua's Trial," a radio show proclaiming a Judeo-Christian worldview and conservative political philosophy.
Acknowledgments: In addition to the Internet, the truths presented here are largely from Obama’s psychological autobiography, from interviews with people who knew him well, from the writings of the authors he studied, and from the associates he chose. These sources were thoroughly researched, verified, and coordinated by Jerome R. Corsi, PH.D., in his book The Obama Nation.
All books, articles, etc. referenced on this page are readily available on the Internet.